
Serving others is not the most fun in the world, and it certainly isn’t easy. I would much rather be the person at the table ordering the food, than the waiter taking my order down on his little pad and serving me my dinner.
Serving requires me to stop thinking about my personal wants and focus entirely on someone else.
In Luke 10:25-37 a Jewish lawyer comes to size up Jesus in front of a crowd and asks him, ‘What must I do to inherit eternal life?’
This sort of question was probably not all that unusual of a question for teachers or rabbis back then. No doubt the Jewish lawyer had learned from childhood the Ten Commandments and other aspects of the law. As a lawyer he would have to know all the ins and outs (loopholes) of the law for the benefit of his client. It is probable that the Jewish lawyer just wanted to see how Jesus would answer, and that he was not really seeking this information on his own.
Jesus answers him by asking another question,
'And Jesus said to him, "What is written in the Law? How does it read to you?"
Jesus knows that the Jewish lawyer has studied the Old Testament laws and regulations. He also knows that the Jewish lawyer is merely asking for a response and not for a real answer. So Jesus’ answer is direct and pointed (maybe even a little sarcastic).
The Jewish lawyer doesn’t miss a beat and answers perfectly,
‘And he answered and said, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.’ (10:27)
The first part of this answer is taken from Deuteronomy 6:5, in which Moses delivered this commandment to the Israelites. The Hebrew words used here give us a better picture of what God is talking about.
The Hebrew word used for heart is the word levav, which means ‘that which is the inner or central part of man.’
The word for soul is the Hebrew word nefesh, which is the same word God used when he breathed life into Adam. The nefesh is the living being, that which is the life in man.
The word for strength is the Hebrew word mod (sounds like mode). It is not merely a man’s strength, but his much-ness, all of his force, the extent of a man’s might.
Basically, man is to love God with all that he is, with all of the force he can create, with all that makes him alive. Guts to bone.
The second part of this answer comes from Leviticus 19:18, ‘'You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.
The Hebrew word for neighbor here is reah, which could mean neighbor, friend, fellow man, companion, or fellow citizen. Pretty much, the person standing in front of you at Taco Bell, sitting across from your cubicle at work, the people living next to your house, are all your reah’s.
Jesus confirms the Jewish lawyer’s answer, ‘You have answered correctly; do this, and you will live.’ (10:28)
But with the word reah being so ambiguous you can see why the Jewish lawyer asked Jesus to help define exactly who his neighbor was.
‘But wishing to justify himself, he (the Jewish lawyer) said to Jesus, "And who is my neighbor?"
But rather than define who is or is not the Jewish lawyer’s reah’s, Jesus tells the man a story for clarification purposes.
(10:30-35) Jesus replied and said, "A certain man was going down from Jerusalem to Jericho; and he fell among robbers, and they stripped him and beat him, and went off leaving him half dead.
31 "And by chance a certain priest was going down on that road, and when he saw him, he passed by on the other side. 32 "And likewise a Levite also, when he came to the place and saw him, passed by on the other side.
33 "But a certain Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, 34 and came to him, and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn, and took care of him. 35 "And on the next day he took out two denarii and gave them to the innkeeper and said, 'Take care of him; and whatever more you spend, when I return, I will repay you.'
Now, this parable requires great care in interpretation because we want to neither read too much into it or too little out of it. It is an analogy after all. However, we can glean some basic principles from it.
The distance from Jericho to Jerusalem is about 17 miles, a long way for anyone considering the fastest travel was on horse or donkey. To be severely wounded out on this road would probably mean certain death considering any help would have to come from either catching a ride on someone’s extra donkey, or being carried by another person or persons.
The first guy to pass by was a priest, probably on his way home from Jerusalem where he worshiped God and observed the law. Priest’s served at the temple where they made sacrifices to God.
The Levite who passed by second, also served at the temple doing maintenance or helping with the orderof things. We aren’t told why they past by without helping the man. But considering both men were servants of God, it is clear that neither of them had a good excuse for not helping the wounded man.
To go further we must discuss Samaritans for a moment.
Understand, Samaritans were looked upon as half-breeds at best by the Jews. Strong hostility was felt by both parties towards each other. Jews hated Samaritans. Samaritans hated Jews. It was an ugly situation for both parties.
Now, Jesus has just said that two important, religious, upper class, Jewish men passed the wounded guy without aiding him. But then, a Samaritan comes along and helps the guy. It couldn't have made the Jewish lawyer happy to hear that a nasty, worthless, half-breed Samaritan would become the saint of the story.
Not only does the Samaritan help the wounded man, but he goes way past an extra mile. He bandages him up, cleans his wounds, sets the wounded man on his own transportation (which would mean the Samaritan would have to walk the rest of the way), and takes him to an Inn paying the wounded guy’s room and board.
Then Jesus asks the Jewish lawyer, ‘Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands?"
Jesus had to have enjoyed the look on the Jewish lawyers face at this moment.
The point was pretty clear and the Jewish lawyer had no choice but to admit that the Samaritan was the true reah.
Jesus concludes by commanding the Jewish lawyer to, ‘Go and do the same."
As Christians, we are called to these same commandments
- Love God as in Dt. 6:5
- Love our neighbors as ourselves as in Lev. 19:18
Loving our reah’s isn’t always easy. It requires us to go beyond our own prejudices, pride, and selfishness and assist those who need it. And usually they need it at times that are not convenient to our schedules.
So tomorrow when you see someone who is overloaded at work, are you going to help?
When your next-door neighbors have just had a baby and they haven’t been getting any sleep and their lawn needs mowing- are you going to step up?
When some guy blows a tire on the freeway are you going to stop?
May you find the time to put others first and grow closer to God in the process.